The Bergman Suite [2017]

Trädgårdsgatan, was the epitome of security and magic: the numerous clocks measuring the time, the sunlight wandering across the infinte green of the carpets, the fires fragrant in the tiled stoves, the chimney pipe roaring and the little stove-doors tinkling. Down in the street, a sleigh with its jingling bells sometimes passed, the cathedral bells rang for divine service or a fuuneral and, morning and evening, the delicate and distant Gunilla bell could be heard. [The Magic Latern, p.19]

2018 marks what would have been Ingmar Bergman's 100th Birthday. The Bergman Suite is a tribute to the great director. An insight into his life and work through sound. More information here.

Encounters with Noise in the Dark #1

Encounters with Noise in the Dark
#1 Peter Tscherkassky

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Commercial film production values seem to demand a kind of maximum closeness. Every image and sound sparkles with reassuring clarity and sharpness. In post-production dialogue editors surgically remove all undesirable elements from the production sound. Clicks, pops, lip-smacks, microphone bumps, passing planes, belly growls, all such extraneous sounds are suitably air-brushed out to create an intelligible, clean dialogue track. Careful balancing of levels and use of background fill tracks help to stitch together picture cuts, smoothly unifying the action in time and space. At every such stage throughout the post-production sound process, clarity and consistency is sought towards the creation of a coherent, unified soundtrack - a highly organised composition of sounds often serving a narrative arc.

Filmmaker Peter Tscherkassky presents an altogether different kind of audiovisual experience. A central figure in the Austrian avant-grade, Tscherkassky has been making films since the early 1980s. Often using found 35mm footage as his source material, he constructs densely layered textures through extensive editing, celluloid maltreatment and film processing from his dark studio in the remote Austrian countryside. Out of these long seasons of labour emerge films of incredible beauty, twisting, repeating and fragmenting found narratives into new and unusual compositions. From the outset he writes, “I wanted to unravel and dissolve the medium, “destroy” is not the right expression, but, yes, some type of “breaking”, and in breaking, allowing something else to become visible”.

While much of the final marrying and inter-editing of image and sound may lie with Tscherkassky, many of the soundtracks to his films are created in collaboration with others. Iranian composer Kiavasch Sahebnassagh offers a mysterious and eerie score for Dreamwork (2001), while Armin Schmickl is credited for the sound collages in the Parallel Space: Inter-view (1992). Where sound and music begin and end remains part of the mysterious fascination of the Tscherkassky experience, such is the dense intermingling of signal and noise, each undergoing seemingly endlessly iterations of maltreatment and processing. Berlin-based composer/sound designer Dirk Schaefer is responsible for the richly layered soundtracks of the more recent body of work - Instructions for a light and sound machine (2005), Coming Attractions (2010) and The Exquisite Corpus (2016). Frequently working with German filmmaker Matthias Muller, Schaefer has been composing sound for experimental films since the late 1980s. He writes to me saying: “Collaborating with artists who usually conceive their films in a purely visual form, I am used to work on films that are complete in any regard but one, and that’s the sound track worthy of the name, and to do it more or less on my own.”

Unravelling through the kaleidoscopic imagery I find myself drawn to the sound-world of Tscherkassky’s films. Soundtracks of volcanic surfaces; the delicious crackle and hiss of film, like the turntable escapades of Christian Marclay or Otomo Yoshihide. What we hear are the raw optical distortions of the medium itself, breaking up and contorting into new sonic shapes. From within these granular nettles emerge fragments of original soundtrack - grainy voices and snatches of music, footsteps, sounds of doors, broken glass and gunshots. These ghostly sounds of the past surface and resurface through a sea of optical clicks and pops, sometimes drifting into the foreground or repeating in time with the images. Elsewhere they erupt in violent bursts, building into chaotic layers of percussive noise. Like the extensive optical treatment, the soundtracks throughout retain and yet mysteriously expand the residue of the medium - a joyful cinema of noise.

More information: www.tscherkassky.at

Outer Space (1999) dir. Peter Tscherkassky

The Act of Listening #21

Hearing voices, seeing visions: Harriet Andersson in Bergman's alluring chamber piece 'Through the Glass Darkly' from 1961.

"Precise definitions of the word 'hallucination' still vary considerably, chiefly because it is not always easy to discern where the boundary lies between hallucination, misperception, and illusion." [Oliver Sacks, Hallucinations, 2012]

The Grid

"We see the grid in all sorts of guises. In the map of the city, in the facade of a skyscraper, the grid of the printed page, in the grid of an abstract painting..." [BBC Radio 3 documentary: Grid]

The timeline is a great grid. An anti-natural, rational device structuring what we see and hear across time.

Friendship [1963], Agnes Martin

Friendship [1963], Agnes Martin

The grid: a particular system for organising sound into musical expression:

Some thoughts on sound, world and understanding

"Any understanding has its being in an act of understanding" (Martin Heidegger, Being and Time, p.118-19)

Alan Lamb is a sound artist and scientist who for the past 30-years has been exploring the vibrating properties of long telegraph wires. I recently acquired a copy of his Primal Image release from 1995 that captures the beautifully evolving textures of long wires in Australia. His engagement with the physical world seems to me to nourish a fascination for the mystery of sound in nature, that invigorates his scientific and artistic activities with purpose and meaning. This spirit clearly comes across in this excerpt from a 2016 BBC Radio 4 documentary with sound recordist Christ Watson:

Primal Image is a stunning set of recordings that documents only a small portion of Lamb's ongoing sonic explorations. Aside from the sheer beauty of the listening experience, what greatly interests me with Lamb is how he encounters the world through sound. How the world is disclosed through his engagement with it in his particular practice.

Jerry Thompson worked as Walker Evans' principal assistant from 1973 to Evans' death in 1975. In 2016 he released a small book called Why Photography Matters. The following few extracts are striking in that they are applicable to sound and sound recording technology:

"Fox Talbot, and the cohort including Evans and Cartier-Bresson seven decades later, proposed a new kind of epistemology, a new, hitherto impossible way of learning about the world [...] The opposite of Mathema (a model projected to enable understanding), Pathema is an experience passively received: acquiescence to what is seen [...] When a pathema holds sway, the artist will no longer be Master of the Universe. He or she will be instead an attentive observer, a willing participant in, perhaps a servant of, a system larger than that artist's individual, personal, particular needs." (Jerry L. Thompson, Why Photography Matters, p.14-15)

Thompson goes on to speak about how photography is "at its best" when the inner world of the artist and the outer world of the material environment exists in balance, cooperating as in a dialectic: "one side presents a proposition, the other counters in a similar fashion, and on and on as a progressively refined result appears, something neither partner in the dialectic could have produced alone" (p.19).

Alan Lamb - involved in the world through sound, cooperating in a dialectic.

Alan Lamb - involved in the world through sound, cooperating in a dialectic.

Sound is an expression of space, of the physical world we are thrown into. It remains, as Lamb's work demonstrates, an expression of mystery and reverence for all that surrounds us. Bringing together Thompson's description of photography and Lamb's deep sound activities, we remind ourselves of the kind of meaning and value in work that emerges through our engagement with and in the world. A world not only made from nature, but one populated by people and all their social and creative affairs.

Often physically isolated from others in our expanding global village it's easy to neglect the importance of our worldly engagements. While convenience makes economic sense, it can at the same time weaken the sacrifice and so diminish the meaning. Consider recorded sound as one example: Commercial sound libraries provide sound editors access to a vast array of high quality recordings from around the world. Together with computer software, these sounds can be selected, edited and arranged to create a working soundtrack, quickly. In our anxious haste, we demote sound to the status of mere fodder. Reduced to pure utility, all preciousness is gone. All worldly engagement removed and understanding denied. This couldn't be further from the deep practices of Alan Lamb.

As practitioners of sound, passionate about all its forms and modes of sonic and musical expression, we would do well to listen to what Lamb's work teaches us about the world and the potential for our involved engagement in it. If nothing else, a trip outside every once in a while is always a good thing.

Further information about Alan Lamb: http://www.abc.net.au/arts/adlib/stories/s873159.htm

Signal and Noise #68: Chanting at Horinji

Further listening on the Signal and Noise playlist...Buddhist chanting recorded at Nichigai Suzan Horinji Temple, a Japanese temple located in the city of Sarnath just outside Varanasi, India.

This is an excerpt from an hour-long evening ritual performed each day at the temple. Chanting is heard accompanied by temple block, gong and uchiwa-daiko drums; a kind of handheld fan-drum commonly used in temple ceremonies belonging to the Nichiren branch of Mahayana Buddhism in Japan.